Hopefully it will anger you to action?
First Nations burial grounds in BC have less protection than settler cemeteries.
Along with desecration at a Musqueam burial site, someone is building their home on top of another burial ground on Grace Islet off Saltspring Island. On stilts [see the horrible details below]. And the person building this home was once fined $150,000 for putting fake safety labels on retail products. Sigh. Morality much? Ever?
The minister responsible said in the legislature that Grace Islet’s “owner” “and the archaeology branch had done everything they needed to do to proceed” with the home construction. Except live moral lives, that is.
What kind of universe are we living in?
What kind of sick racist society allows people to build a home on someone’s burial ground?
If this makes you ashamed as a British Columbian, you have a good soul. Here’s what you can do to force our elected “honourable” leaders to stop this blatant racism.
Sign this petition. Then…
Email/phone the following people and tell them the following things:
- BC’s laws are racist and inadequate. You won’t tolerate this.
- Tell them to pass Private Members’ Bill M 208 to help First Nations protect their burial sites.
- Tell them that dignity matters to you and it should to them.
Here’s who you contact:
- The minister responsible: Minister of Forests Steve Thompson: FLNR.Minister@gov.bc.ca, 250-387-6240
- The premier: Premier@gov.bc.ca, 250-387-1715
- The opposition leader: firstname.lastname@example.org, 250-387-3655
- M 208’s MLA, Maurine Karagianis: email@example.com, 250-387-3655
- Your MLA: see the listings here.
Then share this article with the 3 people in your life who appreciate human dignity the most. You have good taste in friends. They will support you in this campaign because they’ve got your back.
Here’s some of the disturbing background about this stilt house on a burial ground.
Provincial archeologists in the 1970s marked Grace Islet as part of an ancient First Nations village. It later became privately owned and subdivided into a residential lot. The 0.75-hectare piece of land was bought in 1990 by Alberta businessman Barry Slawsky, who is now building a luxury home on the site.
The development has been intermittently stalled by a series of archeological assessments and permit requirements since the remains were found.
The owner has fulfilled all legal requirements and adjusted his plans. He is building the house on stilts so as not to disturb any burial spots, and has begun to clear the land.
Jacks said Slawsky has not responded to requests to sell the property or meet with First Nations. Some band leaders even enlisted a local rabbi to appeal to Slawsky on a religious values level.
“Can you imagine if us chiefs went to Ross Bay Cemetery (where several historical figures are buried) and said we’re going to build a longhouse over it?” Jacks asked.
The Tseycum chief is among a growing group of people — including several First Nations, politicians, archeologists and residents — opposed to building over the burial grounds. They want the land to be protected, but the province has said it has no plans to purchase the land.
In British Columbia, burial sites dated before 1846 fall under the Heritage Conservation Act and any alterations are managed by the archeology branch. Burial sites established after that time, including Ross Bay Cemetery (1873) and Pioneer Square (1856) in Victoria, fall under stricter cemetery legislation.
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