The EU is a powerful vehicle for neoliberalism. When democracy in Greece pushes back, we see the length the EU will go to punish and control Greece.
Neoliberalism is inherently anti-democratic. Greece deserves our support. And we need to continue to oppose neoliberalism and the soft fascism in Canada [like C-51] that the Conservative and Liberal coalition have been pushing for decades.
Viewed from either side of the political spectrum, the EU looks like a disaster right now:
The conservatives are proven correct about the way the EU takes away national sovereignty: The Greeks voted in a referendum to reject the bailout … but were forced to accept it anyway.
And the leftists are proven correct about the way the banks control everything, and everyone else gets screwed: The Greek economy has been brought to its knees by debt, provided first by private investment banks like Goldman Sachs and then by Europe’s ruling German-French elite in the IMF and the EU. The entire bailout is structured to benefit the lending banks the most, not the people of Greece.
Suddenly, the tinfoil hat conspiracy theorists look like they were right all along!
This is the environment into which British Prime Minister David Cameron is calling for a national in/out referendum on the EU in the UK next year.
Inspired by Nora Loreto [again], I am starting to frame my vision for what Canada should be after C-51, the TRC report and the October 19, 2015 federal election.
Here are my initial thoughts:
I’d love it for the very foundation upon which Canada [sic] is built, to crumble! We can start a national dialogue to re-imagine it, but way better than for 1982. This time, let’s go with:
– a distinct Quebec society – First Nations at the table as equals – repeal C-51 and get our Charter back – repeal the Indian Act – no Senate – proportional representation – dump the monarchy
– pay equity
– a national minimum wage as the living wage
– fair trade, not free trade [so dump NAFTA and all the rest…]
– move to the post-carbon energy and transportation infrastructure
– real and complete Medicare
– national strategies for housing, childcare, mental health, environment, seniors…
– repealing corporate personhood
I’m sure it was just a coincidence that they both happened on Friday.
And I find it astonishing that Neil Dubord, the head of the Translink police [or his social media lackeys] would choose to follow my largely apolitical personal Twitter account [unless he also likes Pink Floyd and the Baltimore Orioles].
Also on Friday. More coincidence. Maybe he expected me to weigh in on why people hate his Translink cops. So here goes. Spoiler: it’s because some of them like to assault, bully and terrorize people, over $2.75.
So more broadly, why do people hate the Translink police?
When they cease to be public servants and peace keepers and begin to be terrorists.
In the post-9/11 world when a “democratic” [sic] government in Canada can pass, let alone introduce the fascist Bill C-51, which erodes our constitution, we are all, clearly, far more tolerant of totalitarianism among our authorities.
And let’s not pretend that this is just a problem with America, highlighted with the #BlackLivesMatter instances.
Why do cops assault and beat people?
Those that do may get off on it, the power trip.
They are racists, bigots or violently unhappy people with a desire to destroy others lives.
They are bullies and seek a job that lets them be bullies.
They have a sense of entitlement.
They feel they are immune from the laws that apply to the rest of us in a civilization.
They are rageful, violent people needing to beat up the weak and vulnerable.
They are sociopaths or psychopaths.
They are addicts and not in control of their faculties.
Body armour and guns [and maybe some day dogs too!] make them feel special/powerful.
More ideas?
Do you remember several years ago when someone thought it was a good idea to give guns to Skytrain cops? Largely to enforce $2.75 fares and $173 fare evasion tickets? But really, it’s to shoot the bad guys.
Do you remember someone decided that Translink cops in their cars could enforce a variety of laws far away from transit services? The police and RCMP are contracted to municipalities where there is civilian oversight. The Translink cops are accountable to Translink, which is a puppet of the BC government, which has been staunchly anti-accountable for virtually all of this century.
And remember when someone thought it was a good idea as well to give Skytrain cops attack dogs to hunt down the fare evaders, or sorry, bad guys? Thank all the people who lit their hair on fire about this egregious piece of lunacy; it never happened. But maybe now it will because now, if you are poor and you ask a bus driver for a free ride, and the Translink cops with their guns get on your bus for a fare check, they may beat you up, because of the $2.75 you didn’t have to pay, and because of the $173 fine they believe they are entitled to charge you, and because of the 9+ reasons above.
You just have look around the world to see what is taking place and what has been targeted to see what could happen. We already see the dogs in use right here at the airport. I have not heard any protest to that. We move close to 72 million people a year, we owe it to them to do the utmost to protect them.
But when people don’t trust the violent, rageful Translink cops, why would we want them unleashing dogs on us, or the poor, or dude who literally lost his faresaver? What kind of society do we want to live in, anyway?
So, read this careful:
When the driver allows someone to have a free ride, they are not a fare evader. They do not deserve to be taken down on the concrete.
Honk if you agree.
People ask for free rides because they are poor. Many who are poor don’t ask; many who aren’t poor, do. Drivers, I expect, have been given permission to allow free rides to avoid confrontations and escalations, particularly with people who may be dangerous, which is not synonymous with the poor. Seriously, which bus driver wants to escalate and possibly get attacked over $2.75?
So if a transit employee allows someone to get a free ride, why should another transit employee get to beat them up for that.
That’s called a mindfuck. It’s not OK. But why does it happen? See the 9+ reasons above.
And if you’re wondering about one particular reason why a lot of people didn’t vote or voted no in the Translink funding blackmail referendum, it’s because a lot of people think the Translink cops are violent thugs, looking for excuses to bully and attack people.
It’s just that lots of people don’t feel comfortable coming right out and saying that’s why they don’t want to give Translink more money. Even if it’s supposed to go to “good” things, people fear the back door police state will expand with more money. After all, how much do Translink cops make, anyway…all to enforce $2.75 fares? Dozens of them make over $100,000/year.
And before you go all “not all Translink cops are fascist bullies” on me, read about #NotAllMen and save your stupid comments to yourself. I won’t post them here. Life is too short for that; get a grip.
Where is the sense of compassion, dignity and public service these days?
Where are all the Translink cops who believe in protecting, not demeaning the public? And why do they tolerate their peers ruining their reputation?
Who told the Translink cops that a $2.75 fare and a $173 ticket were entitlements to treat other human beings like less than people?
Transit should be free, for these reasons. But it’s not. Yet. And it’s the lifeline for lots of economically struggling and marginalized people. Must it also be a place of dehumanization by our civil authorities themselves?
If the Translink organization is wondering why people hate them, it isn’t just because of Skytrain or escalator breakdowns, or buses that pass us by because they’re full. In the rain. In winter.
In part, it’s because Translink employs cops who like to beat people up. And sensible people think that’s bad, a crime and corrupt.
No one wants to be terrorized on transit. Especially by the police themselves.
So we should take a page out of the #BlackLivesMatter handbook: video record every time you see a Translink cop encounter a person. Every time! Even if nothing illegal or disrespectful happens, make them know that we are all recording them.
All. The. Time. I’m not kidding.
Since they don’t all believe they are servants of the public and keepers of the police, let’s record them all with our smart phones because apparently, they need to learn that they are not above the law.
Politics, Re-Spun hereby bestows honourary Canadian and Politics, Re-Spun citizenship upon Russell Brand for his precise and effective re-spinning of Steve Harper and his soft fascist, neo-conservative manipulation of most of last week.
And we all need to think more carefully about “convenient murders.”
For Harper, 6 CF-18s in Kuwait, all war all the time, phoning up the Pentagon asking where we can become more militarily engaged…all these things lead to a war posture, including a soldier being killed at home.
A war posture is good for Harper’s base and makes Canadians more scared so that we more more disinclined to vote him out next year.
Don’t change horses in midstream, as the sick spin goes.
Expect Harper to manufacture/inflame more political strife and militarism in the months leading up to the federal election.
All of us should be profoundly uncomfortable that any politician would be speaking about this tragedy – and assigning motive – before the police. That is not the way our system works. And it raises the distinct possibility that Harper and his advisors are willing to reduce a soldier’s death to a talking point.
In Stephen Harper’s Canada, we keep enumerating the things we’re losing: meaningful legislative debate, evidence-based policy, public science, a free and open society, among other things. But what happens if we go too long with a slow erosion of the features that make our society vibrant? What happens if we let the right wing continue to teach us that we shouldn’t expect anything meaningful from government?
What happens if young Canadians grow up without a sense of what used to be the Canadian birthright: Medicare, the CPP, and a free and robust education system, for instance?
Many Americans suffer from this syndrome of unknown unknowns. They may have heard about Canada’s amazing healthcare system, but they don’t really know what they’re missing.
Many Americans have been convinced that some faceless Orwellian bureaucrats from Health Canada constantly interfere with my doctor’s ability to decide if I need liquid nitrogen on my warts, some kind of invasive prostate exam, or cancer treatment.
Ironically, it’s Americans who suffer from faceless Orwellian bureaucrats who work for for-profit health insurance companies, companies that actually do interfere with those decisions. Canadian clinicians make decisions based on health considerations. Period.
But many Americans have been misinformed, which is part of the reason why Michael Moore’s 2007 movie, Sicko, was such a revelation for so many. People simply didn’t know what they didn’t know: healthcare is a human right and can be provided sustainably, without profit-mongering.
But let’s not be so self-righteous as to think that we’ve got it all together. In BC for example, 13 years of Liberal governments have decimated funding for public education, inspiring wealthy parents to seek private school options. That’s stealth privatization.
Now we have a whole generation of students who, compared to previous generations and to most of the rest of Canada, have been educated in a public system starved of investment. They don’t know that it used to be so much better. They have what urban theorist Jane Jacobs called mass amnesia.
LABOUR’S UNKNOWN UNKNOWNS
I continually write about how unions need to more effectively and meaningfully embrace a mindset of social unionism. But one of labour’s unknown unknowns is that too many of our millions of members, and many of our staff, don’t understand our own history: they don’t know that for eight generations unions have played a central role in creating a society with more justice for all. So it is incumbent on us to provide education about why paying union dues is an investment in a better society, not a deduction to be resented.
That need to provide education goes along with labour’s need to more effectively engage our members and help mobilize them to protect union rights in Canada.
HOW THE BROADBENT INSTITUTE HELPS US FILL THE GAP
We’ve also been unaware that we’re missing a particular kind of organization that can support all this work: The emergence of the Broadbent Institute makes that clear.
Despite its namesake, the institute is a non-partisan organization that seeks progressive change because “a majority of Canadians favour progressive policies — and they are looking for new tools to build the Canada we want.”
One of the Broadbent Institute’s key functions is to provide space and convene people so they can develop more effective progressive action — an activity that happens too little in our busy labour organizations, and another necessity we often don’t know we need.
I’ve watched the institute since its inception in 2011, when it first opened its doors in Ottawa. In June of 2014, it launched an event in BC.
The Vancouver inaugural event brought together close to 300 people from progressive groups, unions, political parties and more to connect with each other and to hear from Ana Maria Archila, an inspiring, Colombian-born New York leader of the Center for Popular Democracy, who used community organizing to mobilize immigrant voters in New York.
Archila spoke about how to de-silo our issues and engage with other progressive groups to build movements. I took away three core lessons:
1. We need to meet people where they live, play and gather. We cannot expect them to come to where we are. They don’t. That’s why they haven’t come to us in the past. The key to effective organizing is listening to people’s stories and truths and building from a place of empathy and understanding.
2. Coalition-building means working with people and groups we haven’t worked with in the past, which demands that we get out of our comfort zone.
3. Organizations like unions, with staffing, resources and money, need to better support progressive organizations that are too grassroots to possess these capacities. This is one way we can share and build power.
In talking to people at the Vancouver event, I saw how varied their perspectives are about the roles that the Broadbent Institute can play: It produces research to advance progressive solutions. It has a powerful news and analysis portal, PressProgress.ca, to challenge conservative ideas. And while providing space and convening people, it provides training and focus so we can improve our activist processes and our ability to be intentional in our work.
Ultimately, we didn’t know we needed the Broadbent Institute until it showed up to fill a gap in our work.
This piece first appeared in the Labour Day issue of Our Times labour magazine.
The 1% are claiming we have it out for them; that if we don’t tone down the rhetoric and stop calling them names like “the contemptuous rich,” we might end up starting a class war. But they already know there’s a class war, and it’s been going on for generations. Today, the rich are winning because they have more solidarity than we do. The year 2014 is a battleground and the currency is solidarity. If we don’t start organizing together, quickly, and far more effectively, the contemptuous rich will continue to come out on top.
For centuries, the 1% were the nobility, the aristocrats, the old money, the patriarchy. Then Adam Smith pitched capitalism in his 1776 book Wealth of Nations, and liberated the entrepreneurs to join the blue bloods. Today, every January, corporate and government leaders from around the world – the people who literally rule the world – meet in the winter-wonderland of Davos, Switzerland, to launch the annual World Economic Forum. There, they plan the global agenda. This year’s sexy new idea was advancing “social entrepreneurialism.” That sounds so kumbaya, just like public-private partnerships, but it’s just spin for privatizing social services.
The World Economic Forum is just one of the most recent venues where the global elite show their solidarity with each other, and plan how to maximize shareholder wealth and minimize global social, economic and political equality. Beyond Davos, our rulers have also created a roadmap for undermining the democracy of nations through secret trade agreements like NAFTA, the Trans-Pacific Partnership, and CETA (the Comprehensive and Economic Trade Agreement). These agreements are designed to give right-wing governments the excuse to deregulate industries, privatize public services, and elevate shareholders’ and investors’ “right” to profit above the needs of society.
How does this translate in Harper’s vision of Canada? April Fool’s Day this year marked the end of the 10-year Canada Health Accord and the beginning of a 12-year fiscal plan to cut $36 billion from federal Medicare funding. This manufactured disaster is textbook Shock Doctrine, designed to impair the public health care system in order to drive more demand for private alternatives.
THE RISE OF THE 99%
The Occupy Movement helped us understand the 1% and the 99%. One of the movement’s critical failures, however, was its inability to frame its core message in the face of a hostile corporate media, and a well-coordinated network of police and intelligence service agencies working together to discredit, mock, beat, arrest, and terrorize the Occupiers. The Occupy Movement’s message was, and is, merely equality: a demand for political, social and economic equality, plus, a healthy environment. This simple message manifested itself in dozens of demands, but whose message won? The 1%. After all, they own the guns and the corporate media. But, there is hope for the 99%.
On March 19, for instance, 650 people gathered in the Maritime Labour Centre to formally kickstart the Metro Vancouver Alliance, a solidarity catalyst if there ever was one. Its birth was inspired by the Industrial Areas Foundation community organizing model, active in the U.S., Canada, Germany, Australia and the UK. The MVA is a coalition of labour, community and faith-based organizations who share common progressive goals.
On April 4, the anniversary of Martin Luther King, Jr.’s assassination, the Occupy Movement rebooted itself in a worldwide “Wave of Action.” Its goal is a three-month rolling wave of activism at former Occupy sites, designed to reinvigorate the solidarity started in 2011. And there are other solidarity catalysts in Canada, including the Greater Edmonton Alliance.
These coalitions are fantastic, but they risk irrelevance if they can’t evolve to the next level of solidarity. These alliances need to grow more intense, both inwardly and outwardly.
The member groups of progressive coalitions need to find ways of connecting their individual members to better support each other. And the coalitions themselves need to support each other. I believe such an effort at deepening and broadening solidarity has, so far, been lacking. Meanwhile, the 1% are deeply well-connected, from community chambers of commerce right up to the World Trade Organization. They’re all spouting the same spin and rhetoric on their members’ behalf, while we, the 99%, can often not get past “letterhead coalitions,” a term introduced to me by Amanda Tattersall, one of the founders of the Sydney Alliance in Australia. What good is it to have a coalition when the extent of union, or faith, or community organization activity is merely a letter of support?
We need to seed more alliances in Canada. And we need to help union members themselves understand why unions matter. Labour campaigns like these can only help: the Canadian Labour Congress (CLC) campaign, Together FAIRNESS WORKS; the Canadian Union of Public Employees (CUPE) campaign, Unite for Fairness; and the National Union of Public And General Employees (NUPGE) campaign, All Together Now.
We need to then connect union members with social change coalitions, like Occupy Version 2 and the upcoming Peoples’ Social Forum in Ottawa (August 21 to 24). Our window is opening again. It’s time to leap through and convene the big gatherings.
This piece originally appeared in Our Times magazine.
Don’t bother with the Robocop remake. The original–campy, sensationalized, mildly intolerable–still succeeds in one key element: examining class warfare.
You’d think that in an era of post-2008, the 1% being called out as contemptuous greed-mongerers and the Occupy Movement, that a Robocop remake would examine in a contemporary frame, the class divide that reflected Detroit in the future, as told by the 1987 dystopic lens.
But no. My friends, I have seen the new Robocop so that you don’t have to.
The new one skips these things:
Detroit actually having gone bankrupt.
Huge wealth bifurcation.
Massive class conflict.
Garish pop culture.
Depraved consumerism.
Elysium, on the other hand, happily embraces massive class conflict on a gritty and human level. It succeeds where the Robocopy fails.
So you should do this: re-watch the original Robocop, watch Elysium, and skip the Robocopy. Ultimately, the remake, which is free of class analysis, is simply designed to fluff us into greater obedience.
De-Spinning the Political and Re-Spinning it for Social, Economic and Political Justice