Category Archives: First Nations

My Canada Includes…The Future!

Inspired by Nora Loreto [again], I am starting to frame my vision for what Canada should be after C-51, the TRC report and the October 19, 2015 federal election.

Here are my initial thoughts:

I’d love it for the very foundation upon which Canada [sic] is built, to crumble! We can start a national dialogue to re-imagine it, but way better than for 1982. This time, let’s go with:

– a distinct Quebec society
– First Nations at the table as equ
als
– repeal C-51 and get our Charter back
– repeal the Indian Act
– no Senate
– proportional representation
– dump the monarchy
– pay equity
– a national minimum wage as the living wage
– fair trade, not free trade [so dump NAFTA and all the rest…]
– move to the post-carbon energy and transportation infrastructure
– real and complete Medicare
– national strategies for housing, childcare, mental health, environment, seniors…
– repealing corporate personhood

Is that too much to ask? [Hint: no!]

MY CANADA includes all that!

And probably more!

Disaster Tourism at the English Bay Oil Spill

By Emily Griffiths

In the wake of the oil spill a few days ago, I set out this morning with my partner to see the aftermath first hand. I really didn’t want to go, because I don’t enjoy feeling depressed or enraged, but denial isn’t a healthy choice, either.

We arrive at English Bay around noon. It’s almost as if nothing has happened. It’s like any Saturday, folks are just out here, doing their thing; people jog, walk, or cycle along the seawall, a mass of tankers blocks the horizon. We know something’s up, though, as a helicopter hovers by and the Coast Guard passes back and forth in their little boat. A bizarrely D.I.Y. handwritten sign reads “Oil Spill. Area Toxic. Do Not Touch Rocks or Sand. Do Not Go Barefoot” in blue Sharpie. A row of more formalized signs lines the shoreline, providing an official “Water Safety Notice” from The City of Vancouver.

Oil Spill 1.1

A lone Park Ranger in a neon orange windbreaker strolls back and forth across the sand, pausing intermittently to speak to folks wandering by. People are jumping for the chance to share their opinions and concerns regarding the spill, and are happy there’s someone official-looking to engage with. I overhear the Ranger thanking two women for “taking an interest in our beaches.”

There’s not a whole hell of a lot to see here, so we make our way along the seawall towards Stanley Park. En route, we come across a man lining up oil covered rocks on the side of the path. He’s wearing white latex gloves smeared dirty brown with oil. He’s repositioned one of the official signs as part of his display. His name is Jakub Markiewicz and until we ran into him, I was feeling completely powerless in the face of this ugly event. Just by standing here behind a collection of oily rocks, Jakub is asserting himself and his opinions. When I approach him, he is already talking to a group of passerby’s.

Oil Spill 2

Jakub is telling them that even though this is a relatively small spill, the effects will linger in the environment for a long, long time. It is impossible for us to totally “clean up.”

The older woman listening asserts that, since the tankers are so far out, we shouldn’t have to worry about oil washing up on our beaches. She’s clearly one of the Not-In-My-Back-Yard types; folks who remain unconcerned with catastrophe, so long as it doesn’t affect them personally. Who cares about the sea-life and smaller coastal communities?

I can’t help but feel that this spill was inevitable. I’ve been watching the tankers encroach over the past few years, growing in number each season. They assert a sense of foreboding onto the otherwise picturesque landscape. Each tanker can hold up to 300 million liters, hinting at a possibility much worse than a 3,000 liter leak. It’s evident that even 3,000 liters is causing its fair share of destruction.

Further down the seawall, a couple has parked their bikes and decided to create an impromptu art project. Using scraps of cardboard to protect their hands, they gather oil-covered rocks and spell out “STOP HARPER” in the sand.Oil Spill 3

We eventually catch up with the clean-up crews over at Third Beach. When I think of oil spill response and clean up, I think of special technologies separating out oil from water. I expect a large-scale, highly specialized and professional operation. This is not what we find. Instead, there are two white pick-up trucks with HAZ-MAT RESPONSE stenciled on the side and a smattering of volunteers dressed in full body yellow plastic suits with red lifejackets laying specialty paper towels along the rocks. I know these dedicated folks mean well, but how do they confront the futility of wiping off individual rocks with paper towels as multiple tankers float ominously in the background?

Oil Spill 4

A neon orange Park Ranger and a burly police officer supervise the rock scrubbing from a series of nearby park benches. The Ranger asks the cop, “Are you guys here because of protesters?” The cop responds, “We’re just here to make sure these guys can do their job.”

Sure, Friend. Who’s going to stop them?

Oil Spill 5

I get the feeling that this whole “clean-up” thing is little more than a token effort. The Rangers, the police, the yellow-clad cleanup crew, the helicopters, and the Coast Guard boats are only here to make us think that the city/the province/the country is doing something to rectify what’s happened. No doubt the media discussion will soon shift from the poor reaction time to the “success” of the clean-up.

Many of us out here today are outraged by the spill and are looking for a place to direct our energy. A wrong has been committed and we feel the need to do something about it. But what can we do in the face of oil spills, impending pipelines, the Harper Government and the global oil-based economy? Perhaps we can do what the Indigenous Land Defenders are doing, which is frontline direct action. But this comes at a risk of being arrested and charged with terrorism, under the new definition. This is a risk, but without risk, there is no reward. For many of us, it’s much easier to allow our energy to be coopted into volunteer clean-up labour.

Oil Spill 6.2

Looking for Heroes?

energy-east-poster.jpg

I’ve been watching The Book of Negroes this week. I have no words. I only recognize justice, integrity, brutality, acknowledgement, witnessing, story telling and a myriad of other foggy responses.

It’s easy to also ponder qualities of heroes.

Then I read this from earlier this week, and nodded. Do you get it?

Anishinabe Women Protest Energy East Pipeline on Family Day

FOR IMMEDIATE RELEASE

February 16, 2015

‘Protect the Water, For Future Generations’: Message being shared today with local families, starting at Market Square at noon.

Kenora—Dozens of Anishinabe Women, their families, and supporters converge today on Market Square at noon to deliver a message against the proposed Energy East Pipeline that will deliver tarsands oil right through the City and through all of Treaty 3 (and other First Nations) Territory.

Today’s Family Day demonstration, with a focus on protecting the water for future generations, is intended to be highly visible—with drumming, singing, placards and speeches—and to inform and engage the local public about the immense threats posed by the likelihood of oil spills to local water sources, ecosystems, animal habitat, and human health, as well as broader environmental impacts from proposed tarsands expansion.

Fawn Wapioke is Chief of Shoal Lake #39. She says, “I am deeply concerned about the pipeline and believe that our responsibility is to the land, the water, and future of our People. Our responsibility is upholding the law of the land to ensure survival of our Mother Earth.”

TransCanada, speaking to the possibility of a major oil spill in the area, has said that it would take a minimum 22 minutes to shut down the Energy East pipeline in case of a leak. Any spill from the pipeline  could allow as much as 2.7 million litres of oil to spill in that time.

It wouldn’t be the first major industrial spill in the region.

“Being from Grassy Narrows, I know firsthand how damage to the water can poison our families and our kids, not just now, but in the future, too,” said Corrisa Swain, a Youth from Grassy Narrows where families continue to watch newborn children exhibit the brutal symptoms of mercury poisoning, a Dryden pulp and paper mill having dumped over 9000 kgs of Mercury into the English and Wabigoon River System over 40 years ago. “We know from our own experience how these kinds of projects can have terrible impacts on future generations and how unlikely it is that government or companies will ever clean up afterwards,” says Swain.

The environmental impacts from the Energy East Pipeline also extend far beyond the local effects on the Winnipeg River, Lake of the Woods and local ecosystems.

“The project is a climate nightmare, demanding as much as a 40% expansion of tarsands extraction, releasing millions of tonnes more carbon pollution, just when we’ve been told that 75% of tarsands oil needs to stay in the ground to avoid catastrophic climate impacts in the next century,” said Teika Newton, a representative of Kenora Transitions Initiative (TIK), a Kenora-based environmental advocacy group. “There is also the reality that tarsands extraction, like pipeline spills, have terrible impacts on downstream communities across the continent,” Newton says.

Trancanada’s new pipeline project has already been opposed across the entirety of its route, from local tarsands impacted communities to the Mohawk community of Kanesatake and Mi’qmak communities on the East Coast. In Treaty 3 Territory, Grand Chief Warren White has already clearly stated that the pipeline will not carry tarsands oil across the territory without express consent from affected First Nations. Local grassroots communities have echoed those sentiments.

“The Energy East Pipeline is going to affect us all, we together as Peoples need to prevent this project. For the sake of the water, wildlife, and land,” says Alicia Kejick, a Youth from Shoal Lake #39. “For our Peoples and future grandchildren,” Kejick says, “it is momentous that we protect what is ours to begin with. We will be out on Family Day, not just to raise awareness, but to speak for those who can’t.”

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Contact:   Chrissy Swain, 807 407 1468

You Deserve Better Wages and Benefits

Canadas_Pay_Gap

Right wingers want to pay no tax. It’s hard to bleat about that in public without sounding like the greedy, selfish people they are.

Instead, they say that public sector workers are paid too much, and that we should privatize everything. THAT way, governments get to starve themselves to the point where they collect virtually no taxes.

Instead of letting rapacious corporations dictate what market wages should be, we should explore living wages, then dream up a world not so different from ours when private sector workers make the stable wages and benefits of public sector workers.

Dream with me, what would that look like? Read on, and if it sounds good, click the link for the rest of the analysis!

If private sector compensation looked more like public sector compensation, the gender wage gap would narrow, discrimination against Aboriginal and visible minority workers would diminish, and CEOs would take a pay cut. Older workers would be less likely to retire into poverty. Fewer working parents would have to choose between a day’s wage and taking time off to look after a sick kid. Unemployment rolls would not double overnight in response to global market shifts.

via Who gets paid more? | CCPA Policy Note.

Shhh, The Bold Revolution Has Started

We live in tumultuous times:

  • Ferguson and other non-indictments of white police who murdered people of colour
  • ISIL and other extremism
  • Stephen Harper’s continued assault on democracy and embrace of soft fascism [has he had CRA audit YOUR favourite progressive group yet?]
  • Accusations against Jian Ghomeshi
  • Accusations against Bill Cosby
  • The epidemic of campus rape, and necessary reflection about why it has taken this long to take this seriously
  • Victoria’s Times-Colonist newspaper’s racist editorial cartoons, and necessary reflection about why it has taken this long to take this seriously
  • Pipelines, fracking, dirty energy, tankers
  • The destructive Site-C dam in BC going ahead instead of spending that $8 billion on greener, more responsible energy infrastructure like solar and wind power
  • Radio hosts joking about asking whether Justin Trudeau would fuck, kill or marry Rona Ambrose, the prime minister’s wife and a former governor general

But 2014 has been a time of boldness:

There is a bold civil revolution happening so far this decade.

There is a convergence of issues that revolve around equality and justice. Social movements come when many different demands coalesce. This has been a decade of coalescence.

Our job, everyone’s job, is to make 2015 the year when enough of these roads join together to rebuild a world that respect dignity, peace, equality and justice.

We have #ClimateHope, #BlackLivesMatter, #NoPipelines, #IdleNoMore, #StopHarper, #VAW, #MMIW and every other movement.

Our job is to help each other on every different road, to realize how all our roads are the same roads.

That’s what solidarity looks like. And together we build society. Separate, the 1% tears it down, rapes it and plunders the wealth of the commons.

Enough.

Roll up your sleeves. But, don’t forget to dance!

BC’s Deep Deep Racism, Shhhh!

Shhh, this is uncomfortable. It might make you ashamed.

Hopefully it will anger you to action?

First Nations burial grounds in BC have less protection than settler cemeteries.

Along with desecration at a Musqueam burial site, someone is building their home on top of another burial ground on Grace Islet off Saltspring Island. On stilts [see the horrible details below]. And the person building this home was once fined $150,000 for putting fake safety labels on retail products. Sigh. Morality much? Ever?

The minister responsible said in the legislature that Grace Islet’s “owner” “and the archaeology branch had done everything they needed to do to proceed” with the home construction. Except live moral lives, that is.

What kind of universe are we living in?

What kind of sick racist society allows people to build a home on someone’s burial ground?

Ours.

If this makes you ashamed as a British Columbian, you have a good soul. Here’s what you can do to force our elected “honourable” leaders to stop this blatant racism.

Educate yourself on this shameful situation. This is a good start. And you can follow developments in the Twitter.

Sign this petition. Then…

Email/phone the following people and tell them the following things:

  1. BC’s laws are racist and inadequate. You won’t tolerate this.
  2. Tell them to pass Private Members’ Bill M 208 to help First Nations protect their burial sites.
  3. Tell them that dignity matters to you and it should to them.

Here’s who you contact:

  1. The minister responsible: Minister of Forests Steve Thompson: FLNR.Minister@gov.bc.ca, 250-387-6240
  2. The premier: Premier@gov.bc.ca, 250-387-1715
  3. The opposition leader: john.horgan.mla@leg.bc.ca, 250-387-3655
  4. M 208’s MLA, Maurine Karagianis: maurine.karagianis.mla@leg.bc.ca, 250-387-3655
  5. Your MLA: see the listings here.

Then share this article with the 3 people in your life who appreciate human dignity the most. You have good taste in friends. They will support you in this campaign because they’ve got your back.

Finally…

Here’s some of the disturbing background about this stilt house on a burial ground.

Provincial archeologists in the 1970s marked Grace Islet as part of an ancient First Nations village. It later became privately owned and subdivided into a residential lot. The 0.75-hectare piece of land was bought in 1990 by Alberta businessman Barry Slawsky, who is now building a luxury home on the site.

The development has been intermittently stalled by a series of archeological assessments and permit requirements since the remains were found.

The owner has fulfilled all legal requirements and adjusted his plans. He is building the house on stilts so as not to disturb any burial spots, and has begun to clear the land.

Jacks said Slawsky has not responded to requests to sell the property or meet with First Nations. Some band leaders even enlisted a local rabbi to appeal to Slawsky on a religious values level.

“Can you imagine if us chiefs went to Ross Bay Cemetery (where several historical figures are buried) and said we’re going to build a longhouse over it?” Jacks asked.

The Tseycum chief is among a growing group of people — including several First Nations, politicians, archeologists and residents — opposed to building over the burial grounds. They want the land to be protected, but the province has said it has no plans to purchase the land.

In British Columbia, burial sites dated before 1846 fall under the Heritage Conservation Act and any alterations are managed by the archeology branch. Burial sites established after that time, including Ross Bay Cemetery (1873) and Pioneer Square (1856) in Victoria, fall under stricter cemetery legislation.

– from First Nations chief says province’s burial ground policies are racist.

 

Jesse Ventura Is On Our Side On Racist Team Names

More support for changing the name of the NFL team in Washington comes from Jesse “The Body” Ventura. Yesterday, I wrote about how incredibly easy it would be to change the racist name of any kind of team. It’s really not that hard. Imagine the reverse, though. Imagine changing the Vancouver “Canucks” to the Vancouver “Insert racist slur here.” Somewhat inconceivable, so it should be easy to do the reverse, and fix the Washington NFL team name, as well as the other racist team names.

Now, hear how Jesse Ventura puts it:

Continue reading Jesse Ventura Is On Our Side On Racist Team Names

How To Fix Racist Team Names Like the Washington “Redskins”

“The Redskins Should Change Their Racist Name”

There’s actually a list of racist team names. A few of them even.

If you think the oh-so-rich professional sports leagues are the pure avenues of Everyman in pursuit of recreation in a troubled world, get over yourself. They are brand-obsessed, like all corporations. Some brands stink with their racist team names, logos, mascots and symbols, even though there are those that attempt to reflect positive elements of race [Atlanta Braves?]. A variety of people are saying this: #ChangeTheName and #ChangeTheMascot and that they are #NotYourMascot. Sounds like common sense to me.

But the only “good” reason I’ve ever heard about why some teams need to keep their racist names is…tradition. Maybe I’ve missed a few, but this one is so very sad. Tradition. Slavery was traditional as well. As well as keeping women from voting.

But let’s not only “pick on” Washington [the seat of the government that fought for the emancipation of a race from this slavery thing]. Let’s focus on the rest of the teams that have a rich tradition of sporting a racist team name!

Continue reading How To Fix Racist Team Names Like the Washington “Redskins”

BC Is Actually “Missing” More Than 94,000 Jobs #SpinAlert

BC Jobs Plan Failing to DeliverIt’s not unusual to see unemployment rates of around 6-8% these days. But if you have always had the feeling that more than one in sixteen people is unemployed, you’re right. The capitalist machine likes to use that low number to avoid the greater reality that almost 30% of British Columbians from 15-64 are not working.

Why is that? Optics. Here’s how it works.

Continue reading BC Is Actually “Missing” More Than 94,000 Jobs #SpinAlert

Fried Squirrels

It’s a crisp, foggy November Saturday morning in the south side of the city. Seventeen people sit in the large open area at the back end of an organic fair trade coffee shop run by a workers’ co-op inspired by the Mondragon movement in Spain. Meet-ups like this are quite common in this shop.

The male and female co-facilitators move briskly through the agenda with the help of the nodding volunteer maintaining the speakers list. There are sporadic jazz-hand gestures, common from the Occupy Movement, as well as a strict yet comfortable group norm of only one person speaking at a time, and succinctly, because of the elaborately carved talking stick that moves around the room.

Continue reading Fried Squirrels